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The gospel
story and
the path of initiation
by
Benjamin Creme
The five Initiations which
everyone will take are symbolically
demonstrated in the Bible.
The evolutionary
journey on which we are engaged is
marked off by five major points of
crisis, major expansions of
consciousness, which are the five steps
to Liberation and Mastery. These are
the five planetary Initiations which
free us from further incarnational
experience on this Earth. All of the
Masters have taken these five
Initiations (some have taken further,
higher Initiations) and Their presence
in this world is the result of a
conscious decision to serve the Plan of
Evolution and not from any need
(through personal karma) to incarnate.
The esoteric process we call Initiation
is an artificial forcing process,
introduced into our planet in mid-Atlantean
times to speed up the evolutionary
process. Without it we would inevitably
arrive at the same point of development
as we evidence today, but it would take
millions of years longer to do so.
In those far-off days, a crisis
occurred in a part of this solar system
which required the presence of some of
the most advanced members of the
Hierarchy of this planet Who at that
time came from Venus. The process of
Initiation was therefore introduced to
enable the most advanced members of our
Earth evolution to undergo this forcing
process, and so equip them to take over
the lower posts in the Hierarchy, thus
releasing the Senior Masters for other
work.
The highest Initiation possible for an
Earth man at that time was the third
Initiation, and among the first group
to reach that achievement were the
Christ and the Buddha, Who have
remained at the forefront of our
evolution to this day.
Symbolic
Seen from the esoteric stand point, the
Gospel Story is really the story of
Initiation, a story presented to
humanity again and again, in different
ways, long before Christianity. The
account of the life of Jesus is the
symbolic presentation, dramatically
re-enacted for us, of the Initiate's
journey to Perfection.
The first Initiation is called the
Birth of Christ and is symbolised by
the birth of the Disciple Jesus at
Bethlehem. When the evolutionary energy
which we call the Christ Principle or
Consciousness is awakened in the human
heart (the spiritual heart Centre at
the right side of the chest: "the wise
man's heart is at the right side, the
foolish man's heart at the left"), the
man or woman becomes ready for
preparation to take the first
Initiation. It is important to realize
that the man or woman is already
Initiate before he or she stands before
the Initiator. The human soul, the
first Master, brings its vehicle to the
point of Initiation through its life
experience and meditation. Then the
Master (of the Hierarchy) steps in, and
by a combination of stimulus, testing
and presented service opportunity,
prepares the candidate to come before
the Hierophant to receive the impact of
the energy from the rod of Initiation
which He wields. The Christ, Maitreya,
is the Hierophant at the first and
second Initiations, the third and
higher Initiations being taken before
the Lord of the World, Sanat Kumara, on
Shamballa. "I am the Way." "No man can
know the Father except through me."
These sayings of the Christ are
esoterically true, but they have been
interpreted by the Churches, quite
wrongly, to mean that Christianity (or
more correctly Churchianity) is the
only religious path, that only if a man
accepts the (man-made) dogmas and
doctrines of the Church can he know
God. The Christ embodies the Christ
Principle on this planet. It is through
the manifestation of this Principle
that we re-orient ourselves and enter
the Initiatory Path. In this sense, He
is indeed, "the Way". Likewise, only
when one has stood before the Christ at
the first two Initiations can one take
the third, which opens up for one
contact with the Monad, the Spirit, the
"father in heaven".
The "born-again" Christian groups have
an inkling of the truth in that the
first Initiation is the "second birth"
of the Bible; but, of course, this is
an experience shared by millions today
throughout the world, and not exclusive
to the "born again" Christians.
The first Initiation demonstrates
control over the physical body, in
particular over the tiny devic (or
elemental) lives which make up the
bodies of man. The second Initiation
demonstrates control over the astral
emotional body or elemental lives which
make up that vehicle. This is called
the Baptism Initiation and is
symbolised for us by the Baptism of
Jesus at Jordan. The third - the first
true soul Initiation - is called the
Transfiguration and is symbolised by
the Transfiguration of Jesus on the
Mount. It demonstrates control over the
mental elemental and body and brings in
Monadic contact and energy for the
first time: "The Jewel in the Heart of
the Lotus".
Jesus entered the world at Bethlehem as
a third degree Initiate and so simply
symbolised these three stages of growth
for us. He had to undergo the fourth
Initiation and did so in full physical
fact for our sake to dramatise,
symbolically, the experience of
Renunciation. In the West this
Initiation is known as the Crucifixion;
in the East it is called the Great
Renunciation, when all is renounced
position, family, even life itself if
necessary for the higher, spiritual
life.
Resurrection
Then follows, and this is the core of
the Christian Gospel Story, the fifth
Initiation, the Resurrection,
symbolised by the resurrection of the
body of Jesus after the Crucifixion.
Each Initiation attracts to the bodies
of the Initiate matter of sub-atomic
particles - literally light. By the
fourth Initiation the bodies of the
Initiate are three-quarters sub-atomic
or light. This process is completed at
the fifth or Resurrection Initiation,
when the Initiate stands free from the
pull of matter for ever, a perfected
Master. The evolutionary goal has been
achieved and the Master has finished
his life experience on this planet. His
choice to remain on this Earth and so
serve the Plan of our Planetary Logos
is His alone.
There are higher Initiations which call
the Master to further effort. The
Ascension, symbolised by the Ascension
of the Christ after His appearance
before the Disciples in the Resurrected
body of Jesus, marks the sixth
Initiatory experience and confers
Cosmic Consciousness and total
immortality of the body to the Ascended
Master.
Seen in this way, the Gospel Story
holds before humanity the promise of
Divinity, a Divinity realised not alone
by one extraordinary man - the Son of
God - but a Divinity attainable by all
who make the necessary effort to expand
their consciousness to include the
spiritual levels; a Divinity achieved,
too, by a scientific process, of which
the Christ and His Masters are the
custodians - the process of Initiation.
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